IDITAROD is a magical word not only
in Alaska, but also in the Nation and in many other parts of the
world. It is a word that raises different images and emotions in
different people. To the oldest Alaskan Natives, it recalls the
approximate name of a 19th century Athabaskan Indian village on
a small river now also called Iditarod. To “Sourdoughs”
and others familiar with the State’s history, IDITAROD refers
to the now-abandoned Gold Rush town of the 1910’s and its
associated mining district in Southcentral Alaska. More technically,
to the historian, IDITAROD refers to the 1910 Seward-to-Nome mail
trail surveyed by the U.S. Army’s Alaska Road Commission.
Yet today the name IDITAROD, above all in National and International
recognition, symbolizes the dramatic, long distance sled dog race
between Anchorage and Nome held each March since 1973.
In November of 1978, IDITAROD took
on still another meaning when the National Trails System Act was
amended. At the urging of the public, Congress created a new category
of National Trails when the Lewis and Clark, the Oregon, the Mormon-Pioneer,
and the Iditarod were designated as National Historic Trails.
The IDITAROD NATIONAL HISTORIC TRAIL
(Iditarod NHT) is composed of the federally administered areas of
the Gold Rush Trail network which connect Seward in southern Alaska
with Nome in northwestern Alaska via the Iditarod Mining District.
The 938-mile Trail, commonly known as the “Iditarod Trail”
during the Iditarod Gold Rush of the 1910’s, was formally
constructed by the Alaska Road Commission under the direction of
Walter L. Goodwin during 1910-11. This constitutes the Iditarod
NHT’s “Primary Route.” Yet branching from this
primary route are hundreds of miles of land and water based routes
and trails. They were important not only during the 1910’s,
but also during the entire Gold Rush Period in Interior Alaska from
the 1880’s into the 1920’s, with some based on even
earlier Indian trails. In addition to the trails used during this
period, other routes used yearly in the IDITAROD TRAIL SLED DOG
RACE are also part of this Trail system. Collectively, these trail
segments and associated historic sites make up what is referred
to as the IDITAROD NATIONAL HISTORIC TRAIL SYSTEM.
Though the IDITAROD NATIONAL HISTORIC
TRAIL SYSTEM currently includes only the federally administered
portions of the Gold Rush trail system, the remainder of the network
will be recognized officially as components of the National Trails
System once cooperative agreements between the Secretary of the
Interior and the non-federal land managers are executed.
This Comprehensive Management Plan,
as mandated by Congress, represents the cooperative efforts of the
Bureau of Land Management, the Forest Service, the Fish and Wildlife
Service, the National Park Service, the State of Alaska, the Iditarod
National Historic Trail Advisory Council, various local governments,
Native corporations, and interest groups, as well as hundreds of
individuals. Together, these agencies, groups, and individuals have
proposed a cooperative management philosophy.
This management philosophy, which
is based on the spirit of cooperation and on formal agreements,
seems particularly appropriate for Alaska. The entire Trail system
would be managed as a unit by a coalition of volunteer Trail organizations
in partnership with the local land managers who are ultimately responsible
for the various segments of the Trail. The intent of this plan is
for the Iditarod NHT, so that eventually the State of Alaska and
a coalition of volunteer organizations may assume the major portion
of the management responsibility for the Trail system.
The IDITAROD NATIONAL HISTORIC TRAIL
is unique in Alaskan and American history. It represents the last
vestige of a truly remote and wild trail system which today remains
much the same as it was 75 years ago. We trust that as stewards
of this remarkable nonrenewable resource, we will work cooperatively
to preserve a prominent part of America’s past for future
generations who will treasure this resource as much as or more than
we do today.